God and Congress
The one thing you won’t see at the State of the Union tonight
Tonight, when you tune in to the networks to watch President Obama give his State of the Union address, you will see four things: the president entering the hall, the president ascending the rostrum to be greeted by the vice president and the speaker of the House, the president giving his speech, and the reactions of members of the Congress and others in the hall.
Here is the one thing you will not see, and probably have never seen. You won’t see what is behind the president and above the vice president and the speaker of the House. And because you won’t see it, you won’t know that you are missing something of surpassing importance.
Think about it for a moment. Why have almost no Americans (excepting those who watch on C-SPAN) ever seen what is located above the president, the vice president and the speaker of the House? Why do network television cameras never pull back and give a wide-angle view of the president delivering his speech? That is certainly routine for TV: It is considered uninteresting to TV viewers to have a fixed view of a subject.
I discovered the answer when I attended President Obama’s speech on health care to a joint session of Congress.
I saw chiseled in the marble wall behind the speaker and vice president, in giant letters, the words, “In God We Trust.”
My immediate reaction was to wonder: Why had I never seen that before? I have, after all, been watching State of the Union addresses for about 40 years.
Here is my theory — and I say “theory” because I cannot prove it.
A generation of Americans has been raised to regard any mention of God outside the home or church as a violation of the deepest principles of our country. To the men and women of the left-leaning news media, in particular, “In God We Trust” is an anachronism at best, an impediment to moral progress at worst. The existence of those giant chiseled words so disturbs the media that, consciously or not, they do not want Americans to see them.
I do not for a moment believe that there is any conspiracy here. In some ways, I actually wish there were. I wish a handful of media executives had gotten together and conspired to instruct their various cameramen to avoid a wide angle view of the president. But, alas, no such conspiracy is necessary. The words “In God We Trust” emblazoned in giant letters behind the president of the United States just don’t sit well with the secular media. So you won’t see them.
We have been led to believe that America is supposed to be a secular country. But that was never the case. We were founded to be a God-centered, God-based country with a non-denominational government. And that is what those chiseled words affirm.
Yet millions of Americans — religious and secular alike — would be stunned to see what every member of the House sees almost every working day.
When I mentioned this to some congressman after I addressed the Republican members of the House two weeks ago, they told me that just as remarkable is the fact that when the president is speaking in the House chamber, he is facing a giant sculpted image of Moses holding the Ten Commandments.
Imagine how this scene would go over in American homes — behind the president of the United States are the words “In God We Trust,” and in front of him is Moses carrying the Ten Commandments.
This would astound and even confuse an America raised to believe that the words “separation of church and state” are in the Constitution, that those words prohibit the government from acknowledging even a non-denominational God, and that no speaker at any public-high-school graduation ceremony may say “God bless this graduating class.”
That is why, I am convinced, no camera tonight will give you a long or wide view of the president. It might change more than Americans’ views of the presidential rostrum. It might change Americans’ views of America.
— Dennis Prager is a nationally syndicated radio talk-show host and columnist. He may be contacted through his website,dennisprager.com.
from: National Review Online
Praeger is profoundly wrong in so much of what he says.
ReplyDeleteHe says: "A generation of Americans has been raised to regard any mention of God outside the home or church as a violation of the deepest principles of our country." Nonsense! The principle of separation of church and state merely prohibits the government from promoting or opposing religion. It does not remotely restrict any individuals from mentioning god(s) outside of home or church.
He says: "We have been led to believe that America is supposed to be a secular country. But that was never the case. We were founded to be a God-centered, God-based country with a nondenominational government." More nonsense.
While many founders were Christian of one sort or another, care should be taken not to make too much of the founders’ individual religious beliefs. Whatever their religions, they drafted a Constitution that plainly establishes a secular government on the power of the people (not a deity) and says nothing substantive of god(s) or religion except in the First Amendment where the point is to confirm that each person enjoys religious liberty and that the government is not to take steps to establish religion and another provision precluding any religious test for public office. This is entirely consistent with the fact that some founders professed their religiosity and even their desire that Christianity remain the dominant religious influence in American society. Why? Because religious people who would like to see their religion flourish in society may well believe that separating religion and government will serve that end and, thus, in founding a government they may well intend to keep it separate from religion. It is entirely possible for thoroughly religious folk to found a secular government and keep it separate from religion. That, indeed, is just what the founders did.
The phrase “separation of church and state” is but a metaphor to describe the underlying principle of the First Amendment and the no-religious-test clause of the Constitution. That the phrase does not appear in the text of the Constitution assumes much importance, it seems, only to those who may have once labored under the misimpression it was there and, upon learning they were mistaken, reckon they've discovered the smoking gun solving a Constitutional mystery. To those familiar with the Constitution, the absence of the metaphor commonly used to describe one of its principles is no more consequential than the absence of other phrases (e.g., Bill of Rights, separation of powers, checks and balances, fair trial, religious liberty) used to describe other undoubted Constitutional principles.
Madison, who had a central role in drafting the Constitution and the First Amendment, confirmed that he understood them to “[s]trongly guard[] . . . the separation between Religion and Government.” Madison, Detached Memoranda (~1820). He made plain, too, that they guarded against more than just laws creating state sponsored churches or imposing a state religion. Mindful that even as new principles are proclaimed, old habits die hard and citizens and politicians could tend to entangle government and religion (e.g., “the appointment of chaplains to the two houses of Congress” and “for the army and navy” and “[r]eligious proclamations by the Executive recommending thanksgivings and fasts”), he considered the question whether these actions were “consistent with the Constitution, and with the pure principle of religious freedom” and responded: “In strictness the answer on both points must be in the negative. The Constitution of the United States forbids everything like an establishment of a national religion.”
Wake Forest University recently published a short, objective Q&A primer on the current law of separation of church and state–as applied by the courts rather than as caricatured in the blogosphere. I commend it to you. http://tiny.cc/6nnnx
Thanks for your comments on Mr Prager's short article in which he wondered aloud about the lack of awareness of most people of the prevalence and preponderance of material of a religious nature in our nation's public places. While I think Mr. Prager can hold his own on the subject of separation of church and state, I shared his insights from more of a cultural interest. I was impressed to go online and see the available pictures of the things Mr. Prager mentioned, and found them all to be a delight. Thanks for your comments.
ReplyDelete